A new round of relations with
Europe, "liberalization" and other changes in the modern Belarusian
life made the subject of public consultations, the inclusion of civil society
in a dialogue with the authorities and so on relevant again. Let's try to
understand the grounds on which procedures of such communications are set up.
Modern Belarusian elite, politicians and ideologues were formed in the Soviet
times, they absorbed the Soviet views and ideals. Following a brief period of
relative democracy 1991-1994 they continue to implement these ideas and ideals
in the political and public life of the independent
Belarus.
Soviet
democracy
In the
period of acute ideological crisis of the late 80th early 90's the Soviet
system was opposed to democracy and the rule of law. It was assumed that the
Soviet social system was the antithesis of the democracy. For the ideological
battles such representation is sufficient, however if one seeks for deeper understanding,
analysis of the reality and the foundation of the Soviet social system, it
should remembered that the democracy was always used by the Soviet ideologists in
relation with the Soviet regime and social system in the
USSR. It was
argued that it were the Bolsheviks and the Communist Party who established and
maintained the true democracy, and the rule of the people. This does not refute
characterization of the Soviet regime as a dictatorship, but requires a
detailed analysis of the Soviet perceptions of democracy and public government.
Almost all
of the ideologists of Bolshevism were self-taught and had no systematic
education. They were inspired by the naive and archaic ideas, not referring
them to the realities of social organization of the early twentieth century. Yet
in 1905 the Bolsheviks opposed to the class and bureaucratic systems to the local
government organized on the principle of direct people’s democracy. In the
councils of workers' deputies of that period the decisions were made by the
"lower classes". Later, Lenin formulated the ideal of the direct
democracy, in the following phrase: "any housewife should be able to run
the state”.
Without
going into the history and genesis of modern democracy, we should recognize
that the Soviet regime and modern democratic institutions in Europe and
America
come from the same roots, i.e. out of direct democracy of ancient and medieval
city-states, communities and communes. However modern Western democracy is the
result of a long evolution, in which, while preserving the ancient democratic
ideals institutional forms of implementation of the completeness of these
ideals were developed. In addition, it has absorbed the evolution of ideas of a
man and of knowledge, ability to make judgments and estimates. The Soviet
system denied all the achievements of civilization development, and tried to
revive the ideals of direct democracy in the “newly created” society. However,
direct democracy is possible only in small communities and communes, where it
is possible to collect everyone to a general meeting and make a decision based
on votes of each one who would be affected by the decision. With the growth of
communities and the increase of population, the direct democracy, in one way or
another, becomes representative. Thus representative institutions are
established and supported by traditions. If these institutions, mechanisms and
traditions are neglected, then, based on direct democracy, one or another form
of dictatorship or tyranny is formed. There were numerous examples of this in
ancient and medieval times. The same happened with the Soviet system.
The Soviet
power had a multi-level organization: from rural and village level to the
Supreme Council of People's Deputies. All of these councils scrupulously adhered
to the rules of representation. Proportionally to the composition of the
population, deputies of all socio-demographic categories, occupations and
professions, ethnic and national identity were represented in the councils,
ignoring confessional structure only. Referring to the completeness of
representation the Soviet ideologists argued that this was how the democracy was
realized. As a result, the decisions regarding complex, and simple issues were
made based on votes by incompetent and unprepared representatives. Members of
councils at all levels for several days in a year broke away from their
machines in the fields or collective farms or from scientific studies, or
whatever they were doing. They gathered in conference rooms, where they faced a
heap of documents and decisions which they were supposed to vote. Even if they
had time to read these documents, they have not been able to either deal with
them and to analyze or make proper examination and consult with experts. With
this organization of the councils of workers the competence of all the deputies
and academician was brought to the same level with farmers and proved to be
equally incompetent. While in the 20s and 30s of the XX century there were some
discussions and debates during meetings of the boards of various levels,
several decades of such practices popular "representations" from MPs
formed the habit of only voting and always in favor.
Everyone realized
the imitative nature of the Council and the fact that they only legitimized the
decisions worked out and adopted by the bureaucracy. Bureaucracy was considered
responsible for any errors, and all positive solutions and achievements were
attributed to the leadership of the Communist Party. The Party itself set the
tasks for the bureaucracy, monitored its activities and punished bureaucrats
for errors. Thus the direct democracy has degenerated into a complete
dictatorship of the Communist Party. Within the party itself similar processes
were taking place and the party itself was under the dictatorial management of
the party nomenklatura.
In the late
80s such situation became intolerable. The first attempts to remedy this
situation, called "perestroika", were to return to the original
ideals of direct democracy. In the history of this period there were revolutionary
transformations of the Soviet system in the direction of civilized forms of
social organization, as well as to the ugly forms appearing from time to time.
Belarusian forms of democracy - the Referendum, All-Belarusian Meeting…
In the first
three years of the presidency of Alexander Lukashenko, there was a comeback
from the unsettled civilized norms of governance, to the archaic forms of
direct democracy. The first president was trying to resolve the immediate
challenges the independent
Belarus
faced not through alignment with representative bodies however via appealing
directly to the will of the people and relying on popular support of the
decisions. Referenda were introduced to the public administration practices. A
very typical example was a referendum to change the Constitution in 1996, when
the text of the proposed changes and amendments to the Constitution was
published only a week after the beginning of the early voting for these
changes. The people voted very much the same as the Soviet deputies, relying
entirely on those bureaucrats who developed a solution. The President made
attempts to remove or replace the institution of Parliament via gathering All-Belarusian
people meetings. The composition of these meetings was also to reflect the
structure of the Belarusian society. The decisions of these meetings Lukashenko
was setting off against the Parliament and the political opposition.
The lack of
Parliamentary traditions, the weakness of Belarusian social and human sciences,
total legal illiteracy of the population led to the fact that the Belarusian
society did not notice the institutional and procedural differences between the
Parliament and the National Assembly. As a result, the Parliament itself has
lost its features of a representative branch of power of modern democracy and
was reduced to the status of the National Assembly.
The
difference between these bodies, which Belarusians failed to grasp, was not so
much in the structure of representation rather in the procedures and mechanisms
for their formation and organization of work. A Parliament is not possible
without politics, without competition, and set procedures for mediation and
election monitoring. Today the National Assembly of Belarus (House of
Representatives and the Council of the Republic) are formed without a political
struggle and competition in elections. In the activities of the Belarusian parliament
there is a lack of political component, there are no parties, no factions, no
debate, and parliamentary committees do not enjoy the advice of experts and
community groups. The Parliament operates as an appendage of the government,
yielding to the government on the competence and expertise of the issues that
it works on. Modern social system of
Belarus and place of the civil
society in it is built on the ground of implementation of these principles of
direct democracy.
The schematic
form of democracy and people’s will “in Belarusian way” looks as follows follows:
1.
People are an entity, one and indivisible.
2.
Because the integrity and indivisibility of the people is contrary to the common
sense and empirical reality, it is considered that the people equals to the
majority. Accordingly, all those who do not share the majority’s view are
different from it and are not regarded as people.
3.
Authorities in
Belarus,
speaking on behalf of the people and for the people, therefore, obliged to
consult with the people.
4.
Communication of the authorities with the people is either unilateral
(government asks the people reply), or irrational - the authorities guess about
people's opinion and express it on its behalf.
5.
While asking for the opinion of the people the authorities have to provide the
people with speakers in order to voice the people's opinion, i.e. of the
majority. All statements dissenting from the majority opinion shall not be
considered, and received as not coming from the people.
6.
in order for this communication to be continuous, there should be a permanent
separation or secession between the people with whom the authorities seek for
advice from non-people or so-called anti-national elements.
7.
Non-people or anti-national elements of power are those who violate the order
of adoption of unilateral communication. Anyone who is not a representative of
the government, however assumes the initiative in communication (ask the
government first) is excluded from the definition of people. Similarly, it is
considered anti-national when one is making attempts to guess the opinions of
the people and speak on behalf of all those who are not included in the highest
echelons of power.
This pattern
of communication may use phraseology, sounding the same in the rhetoric of the
Belarusian government and in the rhetoric of the democratic West. For example, categories
such as "people", "dialogue", "public opinion",
"society". However in the Western democratic tradition the category
"people" knows no exceptions, and the people are not considered as something
whole and indivisible, it is regarded originally as something plural and
diverse. It is inconceivable to consider someone as non-people. A dialogue
assumes equality of members: any member of the dialogue can ask and are
entitled to receive an answer. In many cases, the democratic tradition requires
obligatory response of the government. The authorities must be accountable to
the people for their actions and decisions, regardless of whether the
representatives of the people inquiring represent the majority or minority. This
common and apparent similarity of the categories and concepts leads to constant
misunderstandings in interactions with the Belarusian authorities of the
Western countries. As well this apparent similarity of concepts opens up the
possibility for the Belarusian regime to simulate democratic processes and
reforms.
Civil
society in
Belarus
started shaping in the years of perestroika and developed in the first years of
independence and democracy. After the coup of 1996 and return to the simplified
forms of the Soviet regime the civil society in
Belarus has managed to survive and
remains a factor affecting the social processes. The civil society in
Belarus mostly exists through the support of
Europe and the
United States,
as well as by the general democratization and liberalization in the post-Soviet
space. Since small country
Belarus
is very dependent on external economic factors and on international policy, the
Belarusian state in one form or another is compelled to reckon with the international
standards. As a member of many international organizations, engaging in
bilateral relations, Belarusian authorities are obliged to involve the public,
non-government structures to implement programmes in which they are interested.
However the very nature of the Belarusian dictatorship, dating back to Soviet-style
attitudes and ideological orientation of state establishment, opposes the
implementation of modern democratic mechanisms. Therefore, being forced to
reckon with the European standards and norms with regard to civic
participation,
BelarusianState simulates civic
participation, or creates quasi-civil structures, presented to the
international observers and partners as civil society, or by manipulating the real
structures of a weak civil society. This manipulation of civil society and
public opinion, until recently, was relatively successful because of the
weakness and the lack of competence of the civil society.
Precedents of public dialogue or simulations of civic participation in
Belarus
Social and political
dialogue in 1999-2000.
By 1999, the
Belarusian regime had practically completed the construction of the state’s
vertical of power and realized the order and organization of public life. However
international institutions and the majority of The European countries and other
OSCE participating States did not recognize Belarusian regime as legitimate. The
OSCE and Council of Europe recognized the legitimate Parliament: Supreme
Council elected in 1995 in accordance with the Constitution of 1994. However the
real power in the country's parliament was bicameral National Assembly, lower
house of which was made up of loyal members of the Supreme Council, and the upper
house was almost entirely appointed by the President. In the tradition of the Western
democracy, this situation was recognized as unacceptable, however completely
fit into the notion of democracy of the Belarusian regime as described above. The
OSCE Istanbul Summit, which was attended by the President Lukashenko and passed
a resolution, 22 point of which obliged the Belarusian authorities, recognized de
facto, to start a dialogue with the representatives of the Supreme Council, who
were considered by the OSCE as the legitimate Parliament. Given that the
deputies of the Supreme Council were deprived of the real mechanisms of power, their
supporters, opposition parties and civil society were to participate in the
dialogue. The dialogue was organized through the mediation of the OSCE mission
in
Belarus.
The main topic of the dialogue related to the constitutional contradictions or
differences between versions of the Constitution of 1994 and 1996. In
preparation and during the dialogue the archaic perceptions and understanding of
the authorities, and their unwillingness to have a dialogue with the political
opposition and civil society became apparent.
The
government drew into a dialogue representatives of the "majority" -
foresters, war and labor veterans, etc., which they regarded as representatives
of the people and the society. These representatives fully approved the
position of the authorities, which was intended - "there were no
contradictions". Representatives of the opposition and the
"minority" of civil society have ignored the situation of dialogue,
considering that it would not take place. Two months later, participants in the
dialogue simply stopped gathering not achieving any results.
The Belarusian
authorities have not refused to implement the resolution of the OSCE Istanbul Summit.
They even made an effort to organize a dialogue and inviting participants in
accordance with their perception of who are the people of
Belarus they were
willing to engage in "dialogue" or consult with. To the OSCE Mission
objections that there were no alternative positions presented in the course of
the dialogue, the authorities responded in the traditional way - this position was
not reflecting the opinions of the people, however individuals only. Points of
views of separate individuals do not need to be taken into account. The authorities
demanded the OSCE to take into account the choice of the people. Persistence of
the OSCE and individual leaders of the opposition the Belarusian authorities declared
as interference in the internal affairs of
Belarus.
European
programmes on economy and safety issues,
Chernobyl
programmes.
Experience in
implementation of assistance programmes carried out by the developed countries
to the
Third World countries shows that the
allocated funds are spent in recipient countries for other purposes and lead to
corruption and settle in the informal sector economy. Therefore for a long time
technical assistance programmes, as well as other targeted programmes financed
by the
First World countries, provide for
public oversight and participation in these programmes not only by the states
but also by businesses and NGOs. Being interested in the Western aid, a state
of the
Third World is forced to make
concessions, facilitating the creation and registration of NGOs, improving the
business environment. However in some cases, dictatorships are on a different
path. They create corrupt businesses and mock-governmental organizations,
so-called government-organized NGOs (quangos). Then quangos are presented as
members of civil society for implementation of joint programs with the West,
sometimes entirely replacing one or another sphere of the real social
organization.
In
Belarus the most obviously this phenomenon can
be observed with the regards to
Chernobyl
funds. Developed countries have actively participated in the aftermath of the
Chernobyl accident. In
the era of perestroika and the early years of the independence of Western aid
has helped raising public activity and the emergence of environmental
organizations, specialized social organizations solving individual problems,
the distribution of humanitarian assistance for victims, rehabilitation of
children and the population of the contaminated territories. In the years of
economic decline the programme of the Western technical and humanitarian
assistance to the affected regions seemed like a very large income source in
general given a poor background. The money was received and disbursed not through
governmental channels. Since 1994, the Belarusian regime refused to accept it.
Attempts were made to redirect the technical and humanitarian assistance from the
third sector to the state. In those cases where the authorities have not
reached success, they started limiting the freedom of public funds and
organizations, and sometimes directly prosecuting these organizations or their
leaders. To replace these organizations the Western donors were offered
artificially created quangos. In some cases, they looked as more professional
and effective partners for donors. The Western foundations and the organizations
easily agreed to cooperate with them for this reason. This ultimately led to a
complete nationalization of programmes of assistance to the victims of the
Chernobyl disaster.
Similar
processes have been taking place in other spheres of activity. In programs that
affect the competence of law enforcement agencies, such as border management,
the prohibition and elimination of certain types of weapons, the fight against
trafficking in persons and drugs, etc. the government had not stood on ceremonies
and viewed participation NGOs simply as a technical condition for the
allocation of money for these programmes. Therefore, creating fictitious
organizations, existing only on paper, but these fictitious NGO representatives
were appointed by state officials. Similar schemes of decision making existed
in business and entrepreneurship area. Belarusian government actually
established a different kind of self-association and association of
manufacturers of various goods and services, employers' associations or
consumer protection. As a result, many organizations, public de jure, are in
fact parts of ministries and departments.
Doubling of
public organizations.
Organizations
and associations, formally considered as non-state existed in the
Soviet Union. These were all sorts of peace committees,
DOSAAF, organization of cultural monuments or nature, etc. Notable among them
is the concept of creative unions - the
Union
of writers, cinematographers, composers, architects, and so on. Some of these
unions have become active participants in processes of democratization in the
years of perestroika, for example, the Union of Cinematographers, the Union of
Writers. Others were either indifferent, or vice versa, is very conservative.
Democratically-minded professionals, not being able to reform the conservative
and stagnant organization of this kind were leaving them and creating new ones.
Thus, for example, was created BAJ (Belarussian Association of Journalists),
since the current Union of Journalists does not participate in the development
of the democratic media, or in the protection the freedom of speech, or in the protection
of the persecuted journalists. The government took advantage of the existing
precedent of "doubling" of some organizations and started encouraging
this process. A clear precedent was the "doubling" of the Union of
Writers. The reason for creating pro-governmental Writers 'Union was not only
the intransigence of the leadership and the majority of its members, their
democratic aspirations, but also property belonging to the Writers'
Union since the Soviet era. Real estate in the center of
Minsk, the house of creativity, near
Minsk – all were attractive from a commercial
point of view. This property was expropriated from the Union of Writers however
it has not made writers agreeable and dependent people. The authorities have
initiated a split of the organization of writers and the creation of a "new"
Union of Writers. Similarly, the authorities acted with the recalcitrant Union
of Poles.
The presence
of double associations and unions can efficiently and effectively consult and
dialogue with civil society, respecting all the requirements of the formal
democratic society.
Public
Advisory Councils
The first
thematic or departmental public advisory councils arose in areas where the European
aid programmes were unfolding. They were considered by the authorities as the
technical elements of these programmes. In some cases, civil society
organizations tried to benefit from these boards and in the interests of the
civil society. For example, this happened with the environmental council. However
there were almost none positive precedents of departmental public advisory
boards.
A new period
in the history of this form was opened with the establishment in January 2009,
of the Public Advisory Council at the Presidential Administration. The scope of
its jurisdiction is very broad and affects virtually all vestiges of the civil
society in
Belarus.
Its creation and themes that are brought to its meetings attract greater public
attention. The same attention receive the public councils, which were created later,
because it is the establishment of the Public Advisory Council at the
Presidential Administration and the nature of his work that clearly highlights
the simulation. Now questions of public activity and public scrutiny and
dialogue are not confined to the individual programmes of the Western aid or
local and private matters. They are placed within the Eastern Partnership. When
the need for reform is recognized not only in the opposition and civil society,
however also in the higher echelons of power, to simulate the democratic
reforms and the dialog is still possible, but the simulation does not bring the
dividends to the authorities as before. The regime still tries not to act,
"pretend", not to conduct reforms, but to simulate them. However in
the past as a prize for the simulation mode was the weakening of criticism and gained
time. That was enough for the authorities. Now they need something else: not
just an image, but loans and investments, not merely the absence of criticism,
and the lifting of sanctions, not just the exchange of visits and delegations,
but free trade and new markets.
Until now, the
Belarusian regime succeeded in fooling political opponents inside the country,
Europe and even
Russia.
On this basis, many observers believe that now the President could also do the
same with the EU and the Eastern Partnership, adding several imitations of
democratic institutions and structures as partners. Actions and deeds of some
Western politicians and institutions make such fears justified. For example,
the OSCE mission in
Minsk
in the recent years easily takes the counterfeiting instead of real deeds.
However it
seems that after all the times have changed and with all the reluctance to
conduct business honestly, it will have to do so, and will have to start with a
real dialogue, not its imitation.
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