Organizer of singing workshops within the framework of the “CHOICE-Belarus: Legacy and modernity” project reflects on how one can build a bridge between museum and people.
Aliaksei Chubat talked about his vision of preserving heritage in hisinterview with the "EuroBelarus" Information Service.
- I have always been attracted to the cultural area. First of all, I wanted to understand, who I am and who the Belarusians are. Once I went on an expedition to the Gorki district with the Students’ Ethnographic Association, and I spent two weeks immersed in all imaginable authenticity and tradition one can dream of. We recorded songs, collected rushniks (traditional embroidered towels – EuroBelarus), talked with elderly ladies… That expedition created the relations, which are now behind new and fascinating projects.
- Was it then when the idea to create singing courses emerged?
- After the expedition, I started wondering how to promote the collected inheritance. I went on social entrepreneurship courses by Masha Charakova, the author of the comic book "Heta Belarus, Dzietka." At the same time I began to attend courses of male singing at the SEA. It was then when we met with Siarhei Dougushavy, who had the idea to create a "singing city". He was ready to do it from the creative side, and I could help with organization. As a result, we made twenty-three "Singing gatherings" and a number of "meetings" - events of small size. Since 2017 we have decided to go separate ways, because each has its own view on methods of promoting the heritage. As for me, I want to build a bridge between the museum and the people. Make things stored in hidden places public and known.
"Singing gathering" is not a stable group, people come and go. There is a nucleus - a few dozen regular participants. This led to creating courses for them (taught by Victoria Mikhno, member of Guda folk band). We made two groups of 40 people each - mostly female audience. Of course, it is impossible to be engaged in singing without singing, but still our primary goal is to acquaint people with the tradition.
- How did the initiative become a part of the international "CHOICE-Belarus: the legacy of i modernity" project?
- At first, we had a sponsor, and then we found support at "Talaka." After that in two months I wrote a project for CHOICE.
- Do you have any plans for further development, taking into account that traditional culture has more to offer apart from singing?
- Yes, I have founded a cultural and educational institution "Culture of motherland" last year and I plan to develop other activities in its framework. Travelling across Belarus is one of them.
Also, I plan to publish a songbook with all the songs that we sing during the Singing gatherings in the nearest future.
- Speaking of travelling: this area is quite competitive, and the tourism market is on the rise...
- We do not think in terms of competition, it is a matter of those engaged in business. We think in terms of cultural policy. The most important thing for us is to make a cultural product and give it to the people.
- Summing up the conversation, can you advise the Belarusians how to preserve and promote their heritage?
- We need new frameworks of work. We need to use Internet technology to create a map of cultural sites, including regions of singing styles, use new ways to educate... We think about it and we can do it.
The International Project "CHOICE - Cultural Heritage: Opportunity for Improving Civic Engagement" is implemented by the Association of Local Democracy Agencies ALDA (France) in conjunction with the International Consortium EuroBelarus (Lithuania).
The Belarus Committee of ICOMOS announces the collection of cases on the effectiveness of the State List of Historical and Cultural Values as a tool of the safeguarding the cultural monuments.
On March 27-28, the Belarus ICOMOS and the EuroBelarus held an online expert workshop on expanding opportunities for community participation in the governance of historical and cultural heritage.
It is impossible to change life in cities just in three years (the timeline of the “Agenda 50” campaign implementation). But changing the structure of relationships in local communities is possible.
"Specificity is different, but the priority is general." In Valożyn, a local strategy for the implementation of the Convention on the Rights of Persons with Disabilities was signed.
The campaign "Agenda 50" was summed up in Ščučyn, and a local action plan for the implementation of the Convention on the Rights of Persons with Disabilities was signed there.
The regional center has become the second city in Belarus where the local plan for the implementation of the principles of the UN Convention on the Rights of Persons with Disabilities was signed.
Representatives of the campaign “Agenda 50” from five pilot cities discussed achievements in creating local agendas for implementing the Convention on the Rights of Persons with Disabilities.
It is noteworthy that out of the five pilot cities, Stoubcy was the last to join the campaign “Agenda 50”, but the first one to complete the preparation of the local agenda.
On May 28, the city hosted a presentation of the results of the project "Equal to Equal" which was dedicated to monitoring the barrier-free environment in the city.
On March 3, members of the campaign "Agenda 50" from different Belarusian cities met in Minsk. The campaign is aimed at the implementation of the Convention on the Rights of Persons with Disabilities.
In Stolin, social organizations and local authorities are implementing a project aimed at independent living of persons with disabilities, and creating local agenda for the district.
He said Belarus would likely face economic tightening not only as a result of the coronavirus pandemic but also a Russian trade oil crisis that worsened this past winter.
In his report, philosopher Gintautas Mažeikis discusses several concepts that have been a part of the European social and philosophical thought for quite a time.
It is impossible to change life in cities just in three years (the timeline of the “Agenda 50” campaign implementation). But changing the structure of relationships in local communities is possible.